¿Por qué Dios eligió comunicarse a través de visiones?
Dn 4 y la gestación de la apocalíptica
DOI:
https://doi.org/10.47182/rb.83.n3-4-2021289Palabras clave:
informe de vision, visiones, sueños, estados de conciencia, apocaliptica, Daniel, NabucodonosorResumen
El artículo propone reconocer en Daniel 4 un “relato de visión” (RV) que
se presenta de una manera similar a otros que encontramos en la Biblia hebrea, con
la gran diferencia de que el visionario es un rey pagano y no un creyente y devoto
profeta de Israel. Por otro lado, propone un posible vínculo con la literatura apocalíptica
postexílica –a la que pertenece la segunda parte del libro de Daniel– gracias
a la presencia de algunos elementos apocalípticos dentro del capítulo. La función
de los oráculos y otros elementos interpretativos dentro del RV es uno de los puntos
afrontados en el presente estudio, así como el aprendizaje que conlleva la corta visita
al mundo ficcional.
Citas
Agino, V., El sentado y el cordero: la imagen binitaria de Dios en el Apocalipsis 4–5 (Universidad Pontificia de Salamanca), Salamanca 2018. Disponible en: https://summa.upsa.es/viewer.vm?id=50448&page=70 [consulta: 14/07/2021].
Albertz, R., Der Gott des Daniel. Untersuchungen zu Daniel 4–6 in der Septuagintafassung sowie zu Komposition und Theologie des Arama?ischen Danielbuches (Stuttgarter Bibelstudien 131), Stuttgart 1988.
Aranda Pérez, G., Daniel, Bilbao 2006.
Arcari, L., “Apocalyptic Literature and Experiences of Contact with the Other-World in Second Temple Judaism and Early Christianity", en J.
Schröter – T. Nicklas – A. Puig i Tàrrech (eds.), Dreams, Visions, Imaginations. Jewish, Christian, and Gnostic Views of the World to Come
(BZAW 247), Berlin – Boston (MA) 2021, 27-52.
Brooke Lester, G., Daniel Evokes Isaiah. Allusive Characterization of Foreign Rule in the Hebrew-Aramaic Book of Daniel, London 2018.
Brutti, M., “Dn 10, 1-12, 3: storia ‘coeva’ e ‘risoluzione finale’ nelle riletture degli antichi oracoli”, Rivista biblica 66 (2018) 269-297.
Collins, J. J., “Apocalyptic Genre and Mythic Allusions in Daniel”, Journal for the Study of the Old Testament 6 (1981) 83-100.
–, Daniel with an Introduction to Apocalyptic Literature, Grand Rapids (MI) 1999.
–, “Four Kingdoms and a Fifth. Daniel and the Transfer of Dominion in the Western World”, Rivista Biblica 66 (2018) 537-558.
–, “The Genre Apocalypse Reconsidered”, Zeitschrift fu?r antikes Christentum 20 (2016) 21-40.
–, “Introduction. Towards the Morphology of a Genre”, Semeia 14 (1979) 1-20.
Collins, J. J. – Yarbro Collins, A. – Cross, F. M., Daniel. A Commentary on the Book of Daniel, Minneapolis (MN) 2007.
Craffert, P. F., The Life of a Galilean Shaman. Jesus of Nazareth in Anthropological Perspective, Eugene (OR) 2008.
Davies, P. R., “Eschatology in the Book of Daniel”, JSOT 5 (1980) 33-53.
Dodds, E. R., Los griegos y lo irracional, Madrid 1999.
Finitsis, A., Visions and Eschatology. A Socio-historical Analysis of Zechariah 1–6, London 2012.
Fishbane, M., “Revelation and Tradition. Aspects of Inner-Biblical Exegesis”, Journal of Biblical Literature 99 (1980) 343-361.
Geels, A., “Mystical Experience and the Emergence of Creativity”, Scripta Instituti Donneriani Aboensis 11 (1982) 27-62.
Gifford, E. H., Eusebii Pamphili Evangelicae Praeparationis, libri XV. Ad codices manuscriptos denuo collatos recensuit anglice nunc primum reddidit notis et indicibus instruxit, III, Oxonii, E Typographeo Academico 1978.
Goodman, F. D., Where the Spirits ride the Wind: Trance Journeys and other Ecstatic Experiences, Bloomington (IN) 1990.
Grelot, P., “La Prie?re de Nabonide (4QOrNab). Nouvel Essai de restauration”, Revue de Qumra?n 9 (1978) 483-495.
Guijarro, S., “The Gospels and Their Stories in Anthropological Perspective”, en J. Verheyden – J. S. Kloppenborg (eds.) The Gospels and Their Stories in Anthropological Perspective (WUNT 409), Tu?bingen 2018.
Haag, E., Die Errettung Daniels aus der Loewengrube. Untersuchungen Zurm Ursprung der biblischen Danieltradition (Stuttgarter Bibelstudien 110), Stuttgart 1983.
Hanson, P. D., “Apocalypticism”, en Keith R. Crim (ed.), The Interpreter’s Dictionary of the Bible. An Illustrated Encyclopedia Identifying and Explaining all Proper Names and Significant Terms and Subjects in the Holy Scriptures, Including the Apocrypha, Nashville (TN) 1976.
–, The Dawn of Apocalyptic. The Historical and Sociological Roots of Jewish Apocalyptic Eschatology, Philadelphia 1979.
Hartman, L. F. – Di Lella, A. A., The Book of Daniel. A New Translation and Commentary (AB 23), New Haven (CT) – London 2007.
Hays, C. B., “Chirps from the Dust. The Affliction of Nebuchadnezzar in Daniel 4:30 in Its Ancient Near Eastern Context”, JBL 126 (2007) 305-325.
Henze, M., The Madness of King Nebuchadnezzar. The Ancient Near Eastern Origins and Early History of Interpretation of Daniel 4 (Supplements to the Journal for the Study of Judaism 61), Leiden 1999.
–, “The Use of Scripture in the Book of Daniel”, A Companion to Biblical Interpretation in Early Judaism (2012) 279-307.
Holm, T., Of Courtiers and Kings. The Biblical Daniel Narratives and Ancient Story-Collections, Winona Lake (IN) 2013.
Humphrey, E. M., And I Turned to see the Voice. The Rhetoric of Vision in the New Testament, Grand Rapids (MI) 2007.
Husser, J.-M., Dreams and Dream Narratives in the Biblical World (Biblical Seminar 63), Sheffield 1999.
Koch, K., Ratlos vor der Apokalyptik, Gu?tersloh 1970.
Kratz, R. G., Translatio Imperii. Untersuchungen zu den Arama?ischen Danielerza?hlungen und ihrem Theologiegeschichtlichen Umfeld (WMANT 63), Neukirchen 1991.
Kwant, R. C., Phenomenology of Language, Ann Arbor (MI) 1981.
Lacocque, A. – Pellauer, D. – Ricoeur, P., The book of Daniel, Eugene (OR) 2018.
Langdon, S., Building Inscriptions of the Neo-Babylonian Empire, vol. 1, Paris 1905.
Lieb, M., The Visionary Mode. Biblical Prophecy, Hermeneutics, and Cultural Change, Ithaca (NY) 1991.
Long, B. O., “Reports of Visions among the Prophets”, Journal of Biblical Literature 95 (1976) 353-365.
Martin, J. D. – MacKane, W. (eds.), A Word in Season. Essays in Honour of William McKane, London 1987.
Mathys, H.-P., Dichter und Beter. Theologen aus Spa?ttestamentlicher Zeit, Göttingen 1994.
Macknik, S. L. – Martínez-Conde, S., Los engaños de la mente: cómo los trucos de magia desvelan el funcionamiento del cerebro, Barcelona 2014.
Milik, J. T., “Prie?re de Nabonide et autres écrits d’un cycle de Daniel. Fragments araméens de Qumra?n 4”, Revue Biblique 63 (1956) 407-415.
Miller, J. B. F., “Dreams Visions and the Experience of God in Luke-Acts”, en R. A. Werline – F. Flannery – C. Shantz (eds.), Experientia, Volume 1 Sites for Inquiry for Religious Experience in Early Judaism and Christianity, Ann Arbor (MI) 2014.
Miquel Pericás, E., El Nuevo Testamento desde las ciencias sociales, Estella 2011.
Montgomery, J. A., A Critical and Exegetical Commentary on the Book of Daniel, Edinburgh 1972.
Napole, G. M., “Desarrollo y evolución de los estudios sobre ‘la apocali?ptica’”, Estudios Bi?blicos 59 (2001) 325-363.
Nau, F., Histoire et sagesse d’Aikar l’assyrien, fils d’Anael, neveu de Tobie, Paris 1909.
Newsom, C. A., Daniel. A Commentary, Louisville (OH) 2014.
Nickelsburg, G. W. E., Jewish Literature Between the Bible and the Mishnah, London 2010.
Nobile, M., “I protagonisti del libro di Daniele modelli di comportamento religioso”, Rivista Biblica 66 (2018) 37-51.
Pilch, J. J., Flights of the Soul Visions, Heavenly Journeys, and Peak Experiences in the Biblical World, Grand Rapids (MI) 2011.
Portier-Young, A. E., Apocalipsis contra imperio. Teologías de resistencia en el judaísmo antiguo, Estella 2016.
Rowland, C., The Open Heaven. A Study of Apocalyptic in Judaism and early Christianity, New York 1982.
Rowland, C. – Gibbons, P. – Dobroruka, V., “Visionary Experience in Ancient Judaism and Christianity”, en A. D. De Conick (ed.) Paradise
Now Essays on Early Jewish and Christian Mysticism (SBL.SS 11), Atlanta (GA) 2006.
Russell, D. S., The Method and Message of Jewish Apocalyptic. 200 BC – AC 100, London 1964.
Santopaolo, L., Sogno, segno e storia: genesi e fenomenologia dell’immaginario in Dn 2–6, Roma 2019.
Schrader, E., “Die Sage vom Wahnsinn Nebuchadnezzar’s”, Jahrbücher für protestantische Theologie 4 (1881) 618-629.
Settembrini, M., “Un albero alto in cui dimorano il sole e la luna. Il testo del libro di Daniele con speciale attenzione a Dn 4LXX”, Rivista Biblica 66 (2018) 5-34.
Stephen, T., “Toward a phenomenological methodology for the study of symbolic communication”, en S. Deetz (ed.) Phenomenology in Rhetoric and Communication, Memphis (TN), 1981.
Stone, M. E., “A reconsideration of apocalyptic visions”, Harvard Theological Review 96 (2003) 167-180.
–, Ancient Judaism. New Visions and Views, Grand Rapids (MI) – Cambridge 2011.
Tiemeyer, L. S., “The Polyvalence of Zechariah’s Vision Report”, en E. R. Hayes – L. S. Tiemeyer (eds.), ‘I Lifted My Eyes and Saw’. Reading
Dream and Vision Reports in the Hebrew Bible (LHB/OTS 584), London 2014, 16-29.
–, Zechariah’s Vision Report and its Earliest Interpreters. A Redaction-Critical Study of Zechariah 1–8 (LHB/OTS 605), London – New York 2018.
–, Zechariah and His Visions. An Exegetical Study of Zechariah’s Vision Report (LHB/OTS 622), London 2016.
Wolfson, E. R., Through a Speculum that Shines. Vision and Imagination in Medieval Jewish Mysticism, Princeton (NJ) 1997.
Publicado
Cómo citar
Número
Sección
Derechos de autor 2021 Revista Bíblica
Está obra está bajo licencia Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
